The One and the Many: A Contemporary Thomistic Metaphysics - Clarke S.J., W. Norris Review & Synopsis

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Synopsis

When it is taught today, metaphysics is often presented as a fragmented view of philosophy that ignores the fundamental issues of its classical precedents. Eschewing these postmodern approaches, W. Norris Clarke finds an integrated vision of reality in the wisdom of Aquinas and here offers a contemporary version of systematic metaphysics in the Thomistic tradition. The One and the Many presents metaphysics as an integrated whole which draws on Aquinas' themes, structure, and insight without attempting to summarize his work. Although its primary inspiration is the philosophy of St. Thomas himself, it also takes into account significant contributions not only of later philosophers but also of those developments in modern science that have philosophical bearing, from the Big Bang to evolution.

Review

W. Norris Clarke, S.J., is Professor Emeritus of Philosophy at Fordham University, Bronx, New York, and is the author of, among other books, Explorations in Metaphysics (Notre Dame Press, 1994)."Both students and teacher will benefit from a highly readable account of major themes in Aquinas' metaphysics. The material is presented in a way accessible to those unfamiliar with the formidable Aristotelian apparatus usually presumed in textbook presentations of Aquinas. Clarke divides his book into short, easily digestible chapters." -Theological Studies

"This is the book that many of us have long been waiting for: the systematic exposition of the Thomistically inspired but creative metaphysical system of one of the foremost philosophers in the Thomistic tradition. The work is not a recapitulation of standard Thomistic metaphysics so much as a re-creation, on Thomistic principles, of a contemporary metaphysical view that pushes Thomas' principles to new developments and applications. Clarke stresses participation in the act of existence, substance as dynamic, system as a new metaphysical category, philosophic ramifications of evolution and relativity, and the great circle of being embodied in the universe. The book is well suited to both as a text in a course in metaphysics and as an historically conscious source of insights for the professional philosopher." (James W. Felt, S.J., John Nobili Professor of Philosophy, Santa Clara University)

The One and the Many

When it is taught today, metaphysics is often presented as a fragmented view of philosophy that ignores the fundamental issues of its classical precedents. Eschewing these postmodern approaches, W. Norris Clarke finds an integrated vision of reality in the wisdom of Aquinas and here offers a contemporary version of systematic metaphysics in the Thomistic tradition. The One and the Many presents metaphysics as an integrated whole which draws on Aquinas' themes, structure, and insight without attempting to summarize his work. Although its primary inspiration is the philosophy of St. Thomas himself, it also takes into account significant contributions not only of later philosophers but also of those developments in modern science that have philosophical bearing, from the Big Bang to evolution.

The One and the Many presents metaphysics as an integrated whole which draws on Aquinas' themes, structure, and insight without attempting to summarize his work."

Explorations in Metaphysics

This collection of essays is a compilation of the thought and work of W. Norris Clarke, S.J., a philosopher inspired by the Thomistic tradition, who in 45 years of teaching and writing has delved into many of the central problems of perennial philosophy and made a significant contribution to the ongoing history of American Thomism. The essays presented here reflect an internal unity-each essay deliberately building on the positions put forth in the preceding ones-as they progress systematically through the themes of metaphysics and philosophy of God. Clarke begins with an overall survey of what in Aquinas's metaphysics is most relevant for today, and then suggests the most fruitful starting point for a contemporary presentation of such a metaphysics. The next five essays discuss key positions in metaphysics and are followed by two essays on the philosophy of God. The final essay illuminates key themes in Clarke's most recent work on the human person. Clarke's examination of topics in all these areas is especially concerned with the notions of action and participation in existence as being central to the metaphysical study of reality. This then leads to a close study of the often misunderstood Thomistic doctrine of analogy and how it functions in the construction of a viable philosophy of God. The overall spirit that permeates the volume is Clarke's firm conviction that the philosophical thought of St. Thomas Aquinas is an inexhaustibly rich and profound resource, and his purpose is to share this conviction with contemporary philosophers. In so doing Clarke both reflects and triggers significant new directions in contemporary Thomistic thought.

This collection of essays is a compilation of the thought and work of W. Norris Clarke, S.J., a philosopher inspired by the Thomistic tradition, who in 45 years of teaching and writing has delved into many of the central problems of ..."

The Philosophical Approach to God

This book is a revised and expanded edition of three lectures delivered by the author as the centerpiece of a symposium on the philosophy of God at Wake Forest University in 1979. Long out of print, in its new edition it should be a valuable resource for scholars and teachers of the philosophy of religion.The first two lectures, after a critique of the incompleteness of St. Thomas Aquinas's famous Five Ways of arguing for the existence of God, explores two lesser-known resources of Aquinas's philosophical ascent of the mind to God. The first is the unrestricted dynamism of the human spirit, both intellect and will, reaching toward the fullness of being as both true (i.e., intelligible) and good. The second is the strictly metaphysical ascent to God from finite to infinite, in the line of Aquinas's later, more Neoplatonically inspired, metaphysics of participation.The third lecture is a critique of Whitehead's process philosophy. It asks: Is process philosophy compatible with Christian theism? This article is heavily revised from its earlier version, distinguishing Aquinas more sharply and critically from Whitehead than in the first edition.

This book is a revised and expanded edition of three lectures delivered by the author as the centerpiece of a symposium on the philosophy of God at Wake Forest University in 1979."

The Creative Retrieval of Saint Thomas Aquinas

Norris Clarke has chosen the fifteen articles in this collection, five of which appear here for the first time, as the most significant of the more than seventy articles he has written over the course of a long career. Father Clarke is known for his development of a Thomistic personalism. To be a person, according to St. Thomas, is to take conscious self-possession of ones own being, to be master of oneself. But our incarnate human mode of being necessarily involves living in a body whose life unfolds across time, and whose life is therefore inevitably dispersed across time. If we wish to know in full self-consciousness who we are, we need to assimilate and integrate this dispersal, so that our lives become a coherent story. The essays collected here cover a wide range of philosophical, ethical, religious, and aesthetic topics. Through them sounds a very personal voice, one that has inspired generations of students.

Norris Clarke has chosen the sixteen articles in this collection, four of which appear here for the first time, as the most significant of the more than seventy articles he has written over the course of a long career."

A Companion to Meister Eckhart

Drawing on the latest European Research on Meister Eckhart since 1970, the volume provides a comprehensive rereading of the Life, Works, Career, Trial of Meister Eckhart. Central Philosophical ideas and sources with an account of his preaching, teaching and the reception of his work from the 14th to the 21st century.

on contemporary Thomistic metaphysics , contrasts Aquinas's analogy of participation which “combines in one complex model both ... 9 W . Norris Clarke , SJ , The One and the Many:A Contemporary Thomistic Metaphysics (Notre Dame: 2001), 56."

The Concept of Woman, v3

The culmination of a lifetime's scholarly work, this pioneering study by Sister Prudence Allen traces the concept of woman in relation to man in Western thought from ancient times to the present. Volume I uncovers four general categories of questions asked by philosophers for two thousand years. These are the categories of opposites, of generation, of wisdom, and of virtue. Sister Prudence Allen traces several recurring strands of sexual and gender identity within this period. Ultimately, she shows the paradoxical influence of Aristotle on the question of woman and on a philosophical understanding of sexual coomplemenarity. Supplemented throughout with helpful charts, diagrams, and illustrations, this volume will be an important resource for scholars and students in the fields of women's studies, philosophy, history, theology, literary studies, and political science. In Volume 2, Sister Prudence Allen explores claims about sex and gender identity in the works of over fifty philosophers (both men and women) in the late medieval and early Renaissance periods. Touching on the thought of every philosopher who considered sex or gender identity between A.D. 1250 and 1500, The Concept of Woman provides the analytical categories necessary for situating contemporary discussion of women in relation to men. Adding to the accessibility of this fine discussion are informative illustrations, helpful summary charts, and extracts of original source material (some not previously available in English). In her third and final volume Allen covers the years 1500--2015, continuing her chronological approach to individual authors and also offering systematic arguments to defend certain philosophical positions over against others.

Hildebrand's multileveled approach to the relation of husband and wife is an important contribution to the earlier work of ... Alice von Hildebrand , The Privilege of Being a Woman (Ann Arbor, MI: Sapientia Press of Ave Maria University, ..."

Dictionary of Modern American Philosophers

The Dictionary of Modern American Philosophers includes both academic and non-academic philosophers, anda large number of female and minority thinkers whose work has been neglected. It includes those intellectualsinvolved in the development of psychology, pedagogy, sociology, anthropology, education, theology, politicalscience, and several other fields, before these disciplines came to be considered distinct from philosophy in thelate nineteenth century.Each entry contains a short biography of the writer, an exposition and analysis of his or her doctrines and ideas, abibliography of writings, and suggestions for further reading. While all the major post-Civil War philosophers arepresent, the most valuable feature of this dictionary is its coverage of a huge range of less well-known writers,including hundreds of presently obscure thinkers. In many cases, the Dictionary of Modern AmericanPhilosophers offers the first scholarly treatment of the life and work of certain writers. This book will be anindispensable reference work for scholars working on almost any aspect of modern American thought.

To accomplish these environmental and economic aims, Berry argues that the welfare of the region must be prioritized over any greater territory ... Another Turn of the Crank : Essays (Washington, D.C., 1995). ... Wendell Berry : 224 BERRY ."

The Concept of Woman, Volume 3

The culmination of a lifetime's scholarly work, this pioneering study by Sister Prudence Allen traces the concept of woman in relation to man in Western thought from ancient times to the present. In her third and final volume Allen covers the years 1500–2015, continuing her chronological approach to individual authors and also offering systematic arguments to defend certain philosophical positions over against others. Building on her work from Volumes I and II, Allen draws on four "communities of discourse"—Academic, Humanist, Religious, and Satirical—as she traces several recurring strands of sex and gender identity from the Renaissance to the present. Now complete, Allen's magisterial study is a valuable resource for scholars and students in the fields of women's studies, philosophy, history, theology, literary studies, and political science.

Hildebrand's multileveled approach to the relation of husband and wife is an important contribution to the earlier work of ... Alice von Hildebrand , The Privilege of Being a Woman (Ann Arbor, MI: Sapientia Press of Ave Maria University, ..."

Divine Power and Evil

Evil perplexes us all and threatens to undermine the meaningfulness of our existence. How can we reconcile the reality of evil with the notion of a God who is perfectly good and powerful? Process theodicy, whose foremost proponent is David Griffin, suggests one answer: because every being possesses its own power of self-determination in order for God to attain the divine aim of higher goodness for the world, God must take the risk of the possibility of evil. Divine Power and Evil responds to Griffin's criticisms against traditional theodicy, assesses the merits of process theodicy, and points out ways in which traditional theism could incorporate a number of Griffin's valuable insights in progressing toward a philosophically and theologically satisfactory theodicy. It provides a new and important contribution to a long-standing debate within philosophy of religion and theology.

“Comments on Professor Ford's Paper,” in The Universe as Journey: Conversation with W . Norris Clarke , S.J. , ed. MaCool, Gerald A. S.J., 159–169, ... Clarke , W . Norris . The One and the Many: A Contemporary Thomistic Metaphysics ."

Encountering the Living God in Scripture

This work gives a philosophical and theological account of the belief that Scripture enables people to encounter the life-giving reality of God. The authors examine the biblical foundations for this belief as given in a variety of witnesses from both Testaments and explain the philosophical and theological underpinnings of Christian exegesis. The book sums up and makes accessible the teaching of revered senior scholar and teacher Francis Martin and is aimed squarely at students, assuming no advanced training in philosophy or theology. It includes a foreword by Robert Sokolowski.

This book delivers on its promise to explain clearly 'how the Bible works.' I highly recommend this volume to anyone who reads and studies the Bible in order to grow in faith and be transformed."

Dust Bound for Heaven

In Dust Bound for Heaven Reinhard Hütter shows how Thomas Aquinas's view of the human being as dust bound for heaven weaves together elements of two questions without fusion or reduction. Does humanity still have an insatiable thirst for God that sends each person on an irrepressible religious quest that only the vision of God can quench? Or must the human being, living after the fall, become a "new creation" in order to be readied for heaven? Htter also applies Thomas's anthropology to a host of pressing contemporary concerns, including the modern crisis of faith and reason, political theology, the relationship between divine grace and human freedom, and many more. The concluding chapter explores the Christological center of Thomas's theology.

Composite 140 lpi at 45 degrees By Way ofan Introduction Handbook to Thomas Aquinas (2005). ... one can hardly do better than to avail oneself of W . Norris Clarke , S.J. , The One and the Many: A Contemporary Thomistic Metaphysics (2001)."

Scripture and Metaphysics

This book makes a major contribution to contemporary theological and philosophical debates, bridging scriptural and metaphysical approaches to the triune God. Bridges the gap between scriptural and metaphysical approaches to biblical narratives. Retrieves Aquinas’s understanding of theology as contemplative wisdom. Structured around Aquinas’s treatise on the triune God in his ‘Summa Theologiae’. Argues that intellectual contemplation is part of a broader spiritual journey towards a better understanding of God. Contributes to the current resurgence of Thomistic theology in both Protestant and Catholic circles.

Why would not the revealed God of Scripture either completely transform prior notions of “ metaphysics ,” or else be ... 1996); W . Norris Clarke , S.J. The One and the Many: A Contemporary Thomistic Metaphysics (Notre Dame: University of ..."

Thomas Aquinas

Pope John Paul II bestowed upon St. Thomas Aquinas the accolade of Doctor Humanitatis, or “Doctor of Humanity,” because he was ready to affirm the good or value of culture wherever it is to be found. Thomas is a teacher for our time because of his “assertions on the dignity of the human person and the use of his reason.” (“Inter Munera Academiarum,” 1999). This collection of papers explores the various philosophical and theological aspects of the thought of both Thomas Aquinas and John Paul II pertaining to this theme of “teacher of humanity.” The topics discussed here include the political praxis of Karol Wojtyla; Gadamer on common sense; prudence and subsidiarity; embodied cognition; the knowledge of God; the commandment of love; Pope Francis on the Beatitudes; the new evangelization; Thomism and modern cosmology; and the challenges of transhumanism and gender ideology. The papers were presented at a conference held in Houston, Texas, USA, in 2013, cosponsored by the Center for Thomistic Studies, the John Paul II Forum, and the Pontifical Academy of St. Thomas Aquinas. This work will help to realize in its small way the hopes of Saint John Paul II concerning St. Thomas Aquinas: “It is to be hoped that now and in the future there will be those who continue to cultivate this great philosophical and theological tradition [of Aquinas] for the good of both the Church and humanity.” (Fides et ratio §74) Additionally, it will undoubtedly be of interest to all participants in the cultivation of the thought of Thomas Aquinas, John Paul II, and the dialogue between Thomism and the modern world.

The composite structure of real things is both ontological, i.e, about how a real woman or a real man is in the world; ... Alice von Hildebrand , who wrote The Privilege of Being a Woman ,127 they brought their considerable philosophical ..."

The Iconic Imagination

Is it merely an accident of English etymology that 'imagination' is cognate with 'image'? Despite the iconoclasm shared to a greater or lesser extent by all Abrahamic faiths, theism tends to assert a link between beauty, goodness and truth, all of which are viewed as Divine attributes. Douglas Hedley argues that religious ideas can be presented in a sensory form, especially in aesthetic works. Drawing explicitly on a Platonic metaphysics of the image as a bearer of transcendence, The Iconic Imagination shows the singular capacity and power of images to represent the transcendent in the traditions of Christianity, Judaism, Hinduism and Islam. In opposition to cold abstraction and narrow asceticism, Hedley shows that the image furnishes a vision of the eternal through the visible and temporal.

... Maimonides and Aquinas . The distinguished American Thomist W . Norris Clarke , S. J. ... 63 W . Norris Clarke , The One and the Many: A Contemporary Thomistic Metaphysics (South Bend: Notre Dame, 2001), p. 318. as there is an infinite ..."

Thomas Aquinas in Translation

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Saint Thomas ( Aquinas ) ... I answer that every change requires some one thing common to both terms of the change. ... see W . Norris Clarke , S.J. , The One and the Many:A Contemporary Thomistic Metaphysics (Notre Dame: University of Notre ..."

Predestination

The doctrine of predestination is an important starting point for the study of Christian theology thought from a Reformed theological perspective. This doctrine is essential because it is one of the central themes from the Bible that has been the reason for many debates among many theologians in the history of the church. Despite the different views held by mainline Protestant theologians like Martin Luther, John Calvin, and Jacobus Arminus, this book points to Scripture as the basis for Reformed soteriology. It uses the tools of biblical interpretation to show how the entire Bible addresses the doctrine of predestination so that theology students, pastors, Bible teachers, and anyone interested in Christian theology will better understand predestination from a Reformed perspective toward an effective ministry today.

Commentary on Romans . J. Theodore Mueller (trns). Grand Rapids: Michigan, Zondervan Publishing Company, 1954. MacArthur , John The Bible Hand Book: A Book-by Book Explanation of God's Word. ... McGee, Vernon G. Romans 9–16 ."

Queer God de Amor

Queer God de Amor explores the mystery of God and the relationship between divine and human persons. It does so by turning to the sixteenth-century writings of John of the Cross on mystical union with God and the metaphor of sexual relationship that he uses to describe this union. Juan’s mystical theology, which highlights the notion of God as lover and God’s erotic-like relationship with human persons, provides a fitting source for rethinking the Christian doctrine of God, in John’s own words, as “un no sé qué,” “an I know not what.” In critical conversations with contemporary queer theologies, it retrieves from John a preferential option for human sexuality as an experience in daily life that is rich with possibilities for re-sourcing and imagining the Christian doctrine of God. Consistent with other liberating perspectives, it outs God from heteronormative closets and restores human sexuality as a resource for theology. This outing of divine queerness—that is, the ineffability of divine life—helps to align reflections on the mystery of God with the faith experiences of queer Catholics. By engaging Juan de la Cruz through queer Latinx eyes, Miguel Díaz continues the objective of this series to disrupt the cartography of theology latinamente.

For a Thomistic philosophical exploration on a relational metaphysics see W . Norris Clarke , S.J. , The One and the Many: A Contemporary Thomistic Metaphysics (Notre Dame, IN: University of Notre Dame Press, 2001)."

The Experience of God

Despite the recent ferocious public debate about belief, the concept most central to the discussion—God—frequently remains vaguely and obscurely described. Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word “God” functions in the world’s great theistic faiths. Ranging broadly across Judaism, Christianity, Islam, Vedantic and Bhaktic Hinduism, Sikhism, and Buddhism, Hart explores how these great intellectual traditions treat humanity’s knowledge of the divine mysteries. Constructing his argument around three principal metaphysical “moments”—being, consciousness, and bliss—the author demonstrates an essential continuity between our fundamental experience of reality and the ultimate reality to which that experience inevitably points. Thoroughly dismissing such blatant misconceptions as the deists' concept of God, as well as the fundamentalist view of the Bible as an objective historical record, Hart provides a welcome antidote to simplistic manifestoes. In doing so, he plumbs the depths of humanity’s experience of the world as powerful evidence for the reality of God and captures the beauty and poetry of traditional reflection upon the divine.

In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word “God” functions in the world’s great theistic faiths."

Laudato Si

Pope Francis' Laudato Si' is a game-changing document for the life of the Church and the ecological health of this planet. A Catholic vision is deficient if it does not include the earth and its life-forms. Loving one's neighbour must include loving the planetary neighbourhood in which all live. For its part, the 'integral ecology' on which the Pope insists must include the dimensions of mind and heart, science and art, faith and the whole spiritual life of culture. Here, the great theological themes animating the Catholic vision, play their part as ever-renewable resources: the Creator and the gift of creation,, the incarnation of the Word amongst us, the inexhaustible life of the Trinity itself, the Eucharist as communion with Christ in the here and now of earthly life, just as 'Sister Death' must be given her place for the sake of ecological and eschatological realism. Integral ecology and Catholic vision are two sides of the conversion of mind and heart necessary to promote the communion of life now, and in the world to come.

Clarke , W . Norris SJ , The One and the Many: A Contemporary Thomistic Metaphysics (Notre Dame, Indiana: University of Notre Dame Press, 2009). Deane-Drummond, Celia, The Wisdom of the Liminal: Evolution and Other Animals in Human ..."

Creation

A book of breathtaking scope, in which the mystery of how the world began infolds in an epic narrative that sets the Gods against the world's great artists, their rivals in creative energy. Despite the best efforts of scientists, theologians and aestheticians, creation and creativity both remain mysterious. How did our world begin? Where do we come from? And how can we understand or describe that obscure source we call imagination, from which works of art emerge? Peter Conrad’s book investigates these mysteries, in a survey of cultural history that begins with the differing accounts of creation and advances to our own world, where creativity seems to have warped into a fierce delight in destruction. He describes the long illness and eventual demise of the Christian God, and shows how artists and scientists were ready and eager to take over a creative role that was once a heavenly prerogative. At the same time, he probes the creative impulse of writers, painters and musicians, celebrating the audacity of the restless, rebellious beings who first questioned the limits placed on thoughts and dreams, supplemented nature with their own creations, and came to be known as artists.

Peter Conrad’s book investigates these mysteries, in a survey of cultural history that begins with the differing accounts of creation and advances to our own world, where creativity seems to have warped into a fierce delight in ..."

Chalice of God

Over the course of a distinguished theological career, Aidan Nichols has produced an array of masterful contributions to the fields of systematic theology, ecclesiology, theological aesthetics, ecumenism, liturgy, and Scripture. Now, inChalice of God, he attempts to synthesize a lifetime of research, teaching, and scholarly reflection in a book that is both rigorously academic and intensely personal. This is Nichols' theological manifesto for the twenty-first century. Drawing together the insights of high scholasticism, the mid-twentieth-century ressourcement movement, a holistic reading of Scripture typical of the best patristic exegesis, and the liturgical tradition and iconography of both East and West, he presents a sound architecture for contemporary Catholic theology. Chalice of God promises to enrich and challenge those who engage in the enterprise of theology for years to come.

W . Norris Clarke , S. J. , The One and the Many: A Contemporary Thomistic Metaphysics (Notre Dame, IN: 2001). 10. R. A. te Velde, Participation and Substantiality in Thomas Aquinas (Leiden: 1995). 11. Dionysius, The Mystical Theology 2."

The Complementarity of Women and Men

"Contributors explore the "complementarity" of women and men--that women and men are equal and different--as underpinned by Catholic theology and expressed in philosophy, theology, psychology, and art"--

different values in a personal gift of love in human relations.124 In collaborating with his wife, Alice von Hildebrand , who wrote The Privilege of Being a Woman ,125 the couple brought their considerable philosophical talents to bear on ..."

Receiving the Gift of Friendship

Does what we are capable of doing define us as human beings? If this basic anthropological assumption is true, where can that leave those with intellectual disabilities, unable to accomplish the things that we propose give us our very humanity? Hans Reinders here makes an unusual claim about unusual people: those who are profoundly disabled are people just like the rest of us. He acknowledges that, at first glance, this is not an unusual claim given the steps taken within the last few decades to bring the rights of those with disabilities into line with the rights of the mainstream. But, he argues, that cannot be the end of the matter, because the disabled are human beings before they are citizens. "To live a human life properly," he says, "they must not only be included in our institutions and have access to our public spaces; they must also be included in other people's lives, not just by natural necessity but by choice." Receiving the Gift of Friendship consists of three parts: (1) Profound Disability, (2) Theology, and (3) Ethics. Overturning the "commonsense" view of human beings, Reinders's argument for a paradigm shift in our relation to people with disabilities is founded on a groundbreaking philosophical-theological consideration of humanity and of our basic human commonality. Moreover, Reinders gives his study human vividness and warmth with stories of the profoundly disabled from his own life and from the work of Jean Vanier and Henri Nouwen in L'Arche communities.

Profound Disability , Theological Anthropology, and Ethics Hans S. Reinders ... Journal of Religion in Disability & Rehabilitation 2, no. ... Eiesland , Nancy L . The Disabled God : Toward a Liberatory Theology of Disability ."

Spirituality in Dark Places

Jeffreys explores the spiritual consequences and ethics of modern solitary confinement and emphasizes how solitary confinement damages our spiritual lives. He focuses particularly on how it destroys one's relationship to time and undermines our creativity, and proposes institutional changes in order to mitigate profound damage to prisoners.

Clarke , NorrisW., S.J. “TheCreative Imagination: Unique Express of Our SoulBody Unity,” in W . Norris Clarke , S.J. , ed., The Creative Retrieval ofSt. ... Clarke ,NorrisW., S.J.The One andthe Many:A Contemporary Thomistic Metaphysics ."

Plotinus and Augustine on the Mid-Rank of Soul

This book addresses the mid-rank of the soul theme as it emerges in Plotinus and Augustine in the context of their respective interpretations of universal order. They both use the journey metaphor to describe the soul's progress through the turbulent "sea" of earthly existence.

Clarke , W . Norris ( S.J. ). The One and the Many. A Contemporary Thomistic Metaphysics . Notre Dame, IN: University of Notre Dame Press, 2001. Clifford, Richard J. ( S.J. ). “Introduction to Wisdom Literature,” NIB, Volume V. Nashville, ..."

Thomas Aquinas and Teilhard de Chardin

In an increasingly divided and secularized world, in an age of unbelief, we yearn for increased unity, for a sense of the transcendent, for a humanism that does not force one to choose between God and the world. This humanism requires an integration of ancient wisdom with modern learning, or, one might say, faith and reason, religion and science, Christology and cosmology. As the Gospel of Matthew puts it, the sage goes into the storehouse to bring out both something old and something new. To this Christian humanism both Thomas Aquinas and Pierre Teilhard de Chardin have significant contributions to make. One is not forced to choose between them but rather to see in these two visionaries—one medieval, one modern—complementary insights. One philosophically precise, the other scientifically trained, they challenge us to look again at our search for wholeness, for holiness. Can we see something of what they saw? Can we seek something of what they sought?

New York: Catholic Book Publishing, 1975/1976. Sacks , Jonathan . The Dignity of Difference: How to Avoid the Clash of Civilizations. London: Bloomsbury, 2003. ———. Morality : Restoring the Common Good in Divided Times ."

Creation and Contingency in Early Patristic Thought

This book assumes an interdisciplinary character, providing a window into the subtle relationship between faith and reason in early patristic thought and its relevance for forging the doctrine of creation ex nihilo. In so doing, it highlights the extent to which early Christian thinkers found a common ground with the Greek philosophical tradition.

New York and Toronto: The Edwin Mellen Press, 1977. Clarke , W . Norris , S.J. The One and the Many. A Contemporary Thomistic Metaphysics . Notre Dame, IN: University of Notre Dame Press, 2005. Clement of Alexandria. Ante-Nicene Fathers."

Logos and Revelation

Logos and Revelation looks closely at the writings of two of the most prominent medieval mystical writers: the Muslim, Ibn 'Arabi (1165-1240) and the Christian Meister Eckhart (1260-1328).

Clarke , W . Norris , S.J. The One and the Many: A Contemporary Thomistic Metaphysics . Notre Dame, Ind.: University ofNotre Dame Press, 2001. Coates, Peter. Ibn 'Arab and Modern Thought: The History of Taking Metaphysics Seriously."

Light in Darkness

Light in Darkness re-centers theology in God as the focus of the enormous efforts of research in current scholarship. It addresses the way the topic of God is treated—or not treated—in both cultural and religious circles, and even its comparative absence in church communications.

John Paul II, “Letter to the Reverend George V. Coyne, S.J. , Director of the Vatican Observatory,” Origins 18, no. 23 (November 1988): 378. 60. W . Norris Clarke , The One and the Many: A Contemporary Thomistic Metaphysics (Notre Dame, ..."

John Paul II on the Vulnerable

In John Paul II on the Vulnerable, Jeffrey Tranzillo provides a lucid introduction to John Paul II's philosophical and theological understanding of the human person.

Clarke , W . Norris , SJ . The Creative Retrieval ofSaint Thomas Aquinas : Essays in Thomistic Philosophy, New and Old. New York: Fordham University Press, 2009. ———. ... The One and the Many: A Contemporary Thomistic Metaphysics ."

Hermeneutic Philosophy of Science, Van Gogh’s Eyes, and God

This richly textured book bridges analytic and hermeneutic and phenomenological philosophy of science. It features unique resources for students of the philosophy and history of quantum mechanics and the Copenhagen Interpretation, cognitive theory and the psychology of perception, the history and philosophy of art, and the pragmatic and historical relationships between religion and science.

W . NORRIS CLARKE , S.J. , received his Ph.D. in philosophy from the Catholic University of Louvain in 1949, taught philosophy ... Explorations in Metaphysics (1994), and The One and the Many: A Contemporary Thomistic Metaphysics (2001)."

Returning to Tillich

Fifty years after his death in 1965 the essays in this collection return to Paul Tillich to investigate his theology and its legacy, with a focus on contemporary British scholarship. Originating in a conference held in Oxford in 2014, the book contains 16 original contributions from a mixture of junior and more established scholars, most of whom have a connection to Britain. The contributions are diverse, but four themes emerge throughout the volume. Several essays are concerning with a characterisation of Tillich's theology. In dialogue with recent emphases on the radical Tillich, some essays suggest a more conservative estimation of Tillich's theology, rooted in the Idealist and classical Christian platonic traditions, whilst in constant engagement with changing existential situations. Secondly, and perhaps reflecting the context of religious diversity and theories of religious pluralism in Britain, many essays engage Tillich's approach to non-Christian religions. Thirdly, some essays address the importance of existentialist philosophy for Tillich, notably via an engagement with Sartre. Finally, a number of essays take up the diagnostic potential of Tillich's theology as a resource for engaging contemporary challenges.

The distinguished American Thomist W . Norris Clarke S.J. (1917–2008) offered the following definition: Participation ... Norris Clarke , The One and the Many: A Contemporary Thomistic Metaphysic (South Bend, IN: University of Notre Dame ..."